I picked up this book expecting an exploration of the neuroscience and physiology of the effects of reading on the brain, and how reading in print and digital formats differ. I got that, and so much more.
Wolf presents a balanced account of the different effects of different mediums, both negative and positive, and how we might use this knowledge to do better for our children and ourselves. It’s a welcome perspective.
It’s also a deeply humanist and moral meditation of the capacities of the human mind and the importance of storytelling. It’s a clarion call to fulfill the responsibility we all bear toward our fellow human beings and to the future. This is a work of tremendous empathy and passion.
It may well be one of the most important works of our age.
It’s important to me to have my perspectives, assumptions, and biases challenged in healthy ways. I seek out opportunities to learn how other people experience and view the world. This is an ongoing process. I believe it makes me a better person, more kind and compassionate, makes me stronger.
It’s my passion for understanding human nature as fully as I can. It’s my passion for serving my community—all members and all needs. Building mutual understanding and respect is how you make the world a better place.
I’ve spent a lot of time recently reading books about race and privilege. I have several more books on my list to read. This is a list of titles which challenge my perspectives and open my eyes to aspects I hadn’t considered before. Here they are, via my current library account. *
I struggle with the idea of fairness. Fairness is important to me. It bothers me, deeply, when I see things that are unfair. As a kid, I hated it when people would say, “The world isn’t always fair!” It was always just a transparent excuse for people treat others unfairly. Just because the world isn’t fair doesn’t mean we shouldn’t be.
Most libraries have a Patron Code of Conduct: a document laying out behavioral and usage expectations for people who use the library. Fairness is essential when it comes to these codes of conduct and especially when it comes to disciplinary actions in response to infractions.
Fairness requires us to apply our codes of conduct equally to all patrons. That seems obvious, right?
Or: OK, I Lied—My Previous Post Wasn’t the Last I Had to Say on This Subject. Honestly, I Won’t Ever Run Out of Things to Say about This Issue.
It’s illuminating to peruse the history of judicial interpretations of the First Amendment of the Constitution of the United States of America. Time and time again, it’s noted that the goal of the freedom of expression is to enable and promote the free exchange of ideas.
The free exchange of ideas is the fundamental purpose of public libraries.
The freedom of expression requires us to engage with the presence of hate speech and the various expressions of hate groups in our communities. As we debate the proper approach to and place of hate in society—and more specifically within public libraries—we must at least acknowledge that hate groups don’t care about participating in the free exchange of ideas. If we believe we must allow hate groups and hate speech in libraries because we believe that we should provide access to all ideas, and a platform for all members of our community, it should matter to us that hate groups don’t care about any of that.
Hate groups have no desire to engage in discussion or debate. That’s not why they speak their hate.
Or: My Last Thoughts on the Controversial Update to the Interpretation of the Meeting Room Policy of the Library Bill of Rights
I’m happiest when exploring the realm of ideas, big picture theory. As a kid, I would spend hours sitting in my room thinking about the nature of reality and existence, our minds and souls and bodies, perception, the Universe and time. As an undergraduate in college, I took enough philosophy classes to qualify for a minor in philosophy. A good intellectual debate is one of my favorite things.
I love delving into theory. But there’s one thing about this world which I know to be true:
Nothing ever works in practice the way it works in theory. Reality never matches the model.
I published a post a couple of weeks ago about neutrality and why I don’t think it’s possible for libraries (or any organization, for that matter) to be neutral in a society riven with historic and structural inequality. I cited posts by Dr. Donna Lanclos and Dawn Finch. I concluded that I would prefer to use the terms nonjudgmental and unbiased.
This was the week before the American Library Association’s Office of Intellectual Freedom updated their interpretation of Article VI of the Library Bill of Rights (pertaining to meeting rooms) to explicitly include “hate speech” and “hate groups” alongside religious and political groups, charities, non-profits, and sports organizations as civic groups that must be allowed to use library meeting spaces, and how these groups are allowed to express themselves. Reaction to this change was swift and spawned the #NoHateALA hashtag.
Ever since posting my review of Kill the Farm Boy, I’ve been thinking anew about The Princess Bride. I don’t think I understood until recently just how much it influenced my sense of storytelling.
I first saw the movie when I was in junior high. I was beginning to form an abiding interest in the craft and techniques of storytelling but I wasn’t consciously aware of it at the time. It would be some years yet before this interest broke the surface of my subconscious and explicitly revealed itself. There are several movies and books from this period of my life which influenced my understanding of the subject without me realizing it.
Like most people of my generation, I fell in love with The Princess Bride the first time I saw it. It was sarcastic and funny with beautiful young leads—I was young and sarcastic and wanted to be funny and beautiful. It was romantic and I was deeply invested in the ideal of being a hopeless romantic.
Or, everyone said the movie was romantic. It talks about True Love a lot and it has the shape of a love story. But I never really bought that part of it.