I recently heard a story about a guy sitting in a public place, clearly wearing a wedding ring and clearly scrolling through a dating app. What’s disturbing wasn’t just the fact that he was cheating, but that he was doing it so obviously, right out in the open where anyone could see.
What a bastard.
It’s times like this when I’m reminded most powerfully of David Foster Wallace’s “This Is Water” speech *. He challenges us to try and do better when we make assumptions, to think better. We have a choice whether to assume or not, and if we choose to make assumptions, we get to choose what we assume.
I look forward to authors exploring the ebook format as something more than just a different package for print books. Ebooks are a format, distinct from print, and can do things that print can’t, tell stories in ways that print could never accomplish.
It’s more than the obvious idea of integrating multimedia elements (but how cool would Rigg’s “Peculiar Children” books be if the images were subtle animated GIFs?). Ebooks aren’t ink on paper, which means the text doesn’t have to be permanent. The words themselves could be made changeable.
Why do stories work the way they do? Why are they structured the way they are?
These questions fascinate me. Storytelling—its nature, how it works, the role it plays in human lives and society—fascinates me. As much as anything, storytelling is what marks human beings as unique among all the animals of Earth. The act of telling stories partakes equally of our capacity for imagination and our need to discern pattern in world around us. We use stories to try and make sense of our experiences and simultaneously celebrate the mysterious and unknowable. It’s both creative and formulaic.
The stories we choose to tell, and the ways we choose to tell them, tell us who we are and how we understand our role in existence.
Last week, I wrote about how important Octavia Butler’s work is to me. Every time I tell people how much I like Octavia Butler, someone inevitably says, “You should read Nnedi Okorafor!” or, “Have you read any of Tananarive Due’s works?”
And I always want to ask them:
“Are you recommending them because you think their writing style / subject matter / perspective is similar enough to Butler’s to merit the comparison? Or are you just naming them because they’re another black woman who writes SF?”
Octavia Butler is one of my most treasured authors. Her work is astounding. More than anyone in the past few decades, she took up the mantle of the literary scifi authors of the 1960s and ’70s—Ursula K. Le Guin, Samuel R. Delany, Harlan Ellison, et al.
Like them, Butler’s work transcends boundaries and achieves a level of artistry and power that’s rare. She’s an irreducibly important author. Her legacy is one to be treasured and honored.
I’m fascinated by ancient history—the archaic and classical Mediterranean, ancient Egypt, Sumeria and Mesopotamia. Mostly, though, I love studying paleoanthropology and archaeology—the Paleo- and Neolithic periods, the evolution of human kind and our spread across the face of the planet.
Recent history doesn’t particularly interest me. I understand the proximal importance of the Modern Era, the World Wars, the Cold War, etc., to the present day but it doesn’t capture my imagination. I look at the world during that time and I see something very much like the world I was born into. It’s too familiar to be fascinating.
I’m fascinated by ancient and prehistory because these eras are so vastly different from the world I live in. In a review I wrote of Madeline Miller’s novel, The Song of Achilles, I refer to the “alien-ness of Bronze Age Greece”. I read articles like this one about Kennewick Man and it’s shocking to realize just how little prehistoric life resembles my own. How vastly different it was than anything I’ve ever known.